Many years ago, I witnessed an evangelical church service which culminated in the pastor asking the congregation to thank God for blessing one of their number with a business so successful that he had now taken delivery of his second Daimler motor vehicle. It might seem an indulgence to have not one but two such cars, he explained, but by providing in this way, The Lord ensured that there would be more comfortable seats for this Chosen One (and his similarly blessed spouse) to drive elderly congregants to the Sunday Service.
The rich run the world. It has been this way for generations. Once upon a time, religion was used (as it often still is) to sanctify the status quo with Divine Approval, or even Divine Inevitability. To challenge your Lord was to challenge The Lord - Church and State, Indivisible, as Emperor Constantine appreciated when he adopted monotheism at the height of a bloody six-sided Roman civil war back in the fourth century.
Religion has declined somewhat since then in its ability to reinforce the established social order and indeed at times religious people have led the charge against it. So now, in 21st century, the defenders of the beleaguered, de-regulated market capitalism which our entire planet is relentlessly subjected to have to come up with some other means of validating their bloated share of its resources. God won't cut it - and even the Pope is signalling some measure of distaste for the sheer scale of the skew of wealth on an increasingly resource-scarce planet. While one billion people exist in permanent hunger, just one thousand corporations and their shareholders dominate the world: the top 10% of the world's population own nearly 90% of the world's assets; the bottom half - nearly three billion people, share 1% - just one per cent - between them. And within the 10% richest, the skew is even more marked - the 1% at the very top own nearly half of everything. These figures are from 2000 - in the last ten years, things have got even worse.
Advocates of this inequality have, of course, long argued that it is the only workable way of doing things; that it harnesses the allegedly innate greed and competitiveness in human nature and, somehow, the agglomeration of lots of individuals pursuing their own selfish desires to better themselves over their rivals somehow benefits the common good. The rich would generously "trickle down" their wealth to the rest of us (somehow that sounds marginally better than "the masters would throw scraps from their tables").
To oil this process, everything becomes fair game - a potential commodity. Anything remotely scarce can be priced and bought and sold - and, as we see in a world where food and water are coming under increasing pressure in terms of supply, even the absolute essentials of life are now mercilessly viewed as items for speculation and profit. Water is not a human right, says the former CEO of Nestle as his company wipes out rivers in India for their bottling plants; while Monsanto owns 93% of India's cotton seed against a backdrop of a silent Armageddon - nearly a quarter of a million Indian farmers have committed suicide since 1995; one farmer every thirty minutes. Indeed, a tidal wave of mental health problems and rise in suicides has been increasingly a hallmark of global capitalism in country after country. iPhone users will be relieved to know that Apple have at least installed "suicide nets" on some of their buildings to stop their staff throwing themselves out of top storeys.
So much for the common good.
Yet with the banking crisis perhaps not quite overthrowing the system but shocking it so severely and at such a direct cost to hundreds of millions of taxpayers around the world, the proponents of free market capitalism may well be beginning to feel a little anxious. Not only it the system coming under growing strain, but more and more people are openly questioning its sustainability and, even, its morality. Rich individuals' ability to avoid tax is well attested, while fewer and fewer companies pay corporation taxes via perfectly legal methods such as off shoring and using tax havens. Moreover, within companies, we no longer exist in a world where CEOs might earn 10, 20 or even 50 times the lowest paid in their company - the figures now reel off in the hundreds; or, in the case of Wal Mart, the CEO, the appropriately named Mr Duke, earns 1,034 times the median salary of his company workers: the lowest paid rate is not on record.
But it became a transparent lie when the risks being taken were clearly with other people's money, often the pensions and savings of individuals or the debts of the very poorest, and the people taking the risks were seen to be little but talentless, self-regarding gamblers. That most of them have endured and continue to pay themselves large bonuses and are currently busy inventing ways to bypass new EU rules on bonus caps, shows the tenacity of the system.
And yet, with the myths exposed, if the system is to remain validated, a new talisman or fetish needs to be established to excuse and sanctify the status quo.
Enter Boris Johnson, Mayor of London, earlier this week. His case was that IQ, or intelligence quotient, the measure of an individual's ability to understand concepts and problem solve, means that inequality is inevitable. With 16% of "our species" with low IQ measures and 2% with super-high ones, it is apparently inevitable that "if you shake the cornflake packet, some of the cornflakes will reach the top." It was an odd proposition - as far as I am aware, IQ tests , which are rather debatable measures in themselves, are not used to appoint CEOs and senior staff of big corporations; which is not to say that the occasional (but very different) psychometric test isn't thrown a little wildly into the mix from time to time. And of course, EQ, or emotional intelligence, the ability to empathise with other humans, is an ever more remote requirement for such positions: in fact, quite the opposite traits are often prized, as demonstrated in Snakes in Suits: When Psychopaths Go To Work, by Babiak and Hare. But, whatever we live in, it is not a meritocracy and does nothing to explain or excuse inequality of outcomes in the workplace or wider society.
After this supposedly clever, even allegedly intelligent, analogy, Johnson followed up with an argument echoing the "greed is good" speech of the fictitious villain Gordon Gekko character in the movie Wall Street. Although he did issue a sop to the need for wealth to be voluntarily shared more than in the past, Johnson went on to argue, as Gekko's character did, that greed is the driver of humanity.
Quite aside from the unsustainability of a world filled with billions of relentlessly self-interested, greedy humans, this argument, repeated so many times by the wealthy over the last three centuries since the emergence of a market economy, is contradicted completely by the realities of human experience down throw tens of thousands of years of existence. Archaeology and other human science research has shown pretty conclusively that the most inherent tendency among both humans and other primates is to co-operate and empathise with each other. Without this, society would never have come into existence - we might at the very best have hoped to still roam the Savannah in small groups of bickering sociopaths. But more likely, we would have died out from eating each other many aeons ago.
Our planet has sustained capitalism for barely three centuries, a blink in the eye of both its existence and humanity's. It is not our natural way of doing things, nor is it sustainable - although severe damage has been done to our world, with fairer distribution of resources, one billion people would not need to go to bed hungry, and we would not be driven to rape our world of its diminishing natural resources. Greater equality, pooling and sharing resources and nurturing our inherent sympathy and empathy for other people need to be at the heart of both our social and economic cultures. None of these can be achieved through an economic system centred on maximising private profit.
The rich both now and in the past argue that a fairer society is not practicable - but then, of course, they would, wouldn't they? A bit like the guilt-ridden Church at the start of this piece, they know deep down that what they are doing is wrong, is not working. But, seduced by their own greed, they project the same motives to everyone else, dismissing any calls for change, for redistribution, as mere cries of envy, rather than pleas for justice. Let them eat cake, indeed. Or go to food banks - except now some of Johnson's bloated colleagues are even suggesting these encourage poor people to be feckless.
The result is a society twisted into unnatural conflict and self-harm. Although we have never had more wealth in Britain, for example, we are told we cannot afford community - young people must pay for their own education, old people are a burden and social services of all kinds, from care homes to libraries, must be cut or tendered out to profit-seekers. There is no such thing as society - only individuals, competing and coveting each other.
But in the world we face now, with diminishing resources and environmental degradation, with food and water under pressure and our seas acidifying at a truly terrifying rate, the Earth will not sustain capitalism for another three centuries - even three decades seems increasingly unlikely.
The plain, simple truth is that we can no longer afford it.