Showing posts with label Utoya. Show all posts
Showing posts with label Utoya. Show all posts

Friday, 24 August 2012

Breivik - Totally Sane and a Complete Bastard

And so the verdict is in: by a unanimous decision of five judges, a Norwegian Court in Oslo has found Anders Breivik, the xenophobic terrorist who butchered 77 people last year, to be completely sane. He has been sentenced to a minimum of 21 years in prison - the maximum under Norwegian law - which can be extended in 5 year tranches if he is considered to remain a threat to society.

Ironically, the prosecution was keen to find him insane and apparently even now may conceivably appeal on this point.

However, this seems to typify the reaction so common when a white man slaughters people in the name of a political creed - in Breivik's case, white supremacy and Nordic racism. Within hours of his murder of scores of young socialists on the island of Utoya, the media and others were declaring him sick, mad, the product of a broken family, a loner obsessed with violent video games, and so on.

Strikingly, the media often does this with rightwing white terrorists - in spite of their normal revulsion of excuses for criminal activities, they all too frequently hurry to explain their excesses as mental aberrations and write them a get out of jail free pass. We don't hear the same excuses about other terrorists - they don't write about Osama being ignored by his Mum, or the 9/11 bombers being gripped by paranoid delusions: their activities are correctly ascribed to their ideology; so why not Breivik's and the likes of Timothy McVeigh as well?

Everything would have been different if only Osama's parents
had let him watch "The Prisoner"
Yet in truth, Breivik and his muderous activities, while maybe superficially inexplicable to the many ordinary citizens who would never contemplate such extreme acts whatever their views, are not so inexplicable at all. They are simply the tip of a very dangerous iceberg of hatred which we ignore at our peril. Look at the messages of support he got from rightwingers across Europe on web boards; or the excusatory comments to be found written by Daily Mail readers under the articles about him of the "it's terrible but not surprising.." variety. Breivik is responsible for his own actions, but the slaughter of Utoya, by his own admission, was in part inspired by the commentaries published by journalists like the odious Melanie Philips. His manifesto took their extreme views and moved them on a few stages to what was, for him, a perfectly logical conclusion.

Supremacist ideologies lend themselves to violence - we have seen that time and again, from the anti-Semitism of the Nazis to the "ethnic cleansing" by the Serbs in Bosnia, or the current spate of murderous assaults on Christians by Boko Haram in Nigeria. Breivik and his acolytes may spend most of their time in their bedrooms online, devising fantastical pseudo-organisations with kitsch medieval names and symbols, but that does not make them mad, nor any less dangerous.

Utoya, Srebrenica, Zaria, Kaduna - cultural supremacists of different nationalities and faiths continue the slaughter of the innocent, use violence in place of argument and twist sometimes genuine grievances into weapons of scapegoating and hatred. Their acts betray their own deep insecurities about themselves and degrade the very cultures they claim to defend or promote, but that does not give any credence to writing them off as aberrations, excusing their wider societies of their own (and our own) failures to be inclusive and humane with each other and with strangers.

It may offend those of us with inherent liberal beliefs in the fundamental goodness of humans, but for whatever reasons, the people who would bomb and kill others in the name of culture are usually far from insane, no matter how unpalatable their beliefs. In so many ways, they are simply the extreme manifestation of their own societies, of the savagery that lurks beneath the thin veneer of civilisation which can so easily be stripped away - just look at how quickly ordinary people were committing the most gross acts against their neighbours in former Yugoslavia, or in Rwanda, or Chechnya, or scores of other places at many times in history.

So they are not mad and indeed the act of declaring their actions necessarily insane both reinforces totally inappropriate stereotypes about mental health and completely misses the real causes of the atrocities they commit. In the film Downfall, Adolf Hitler was powerfully portrayed as a dark-minded, manipulative and angry human being -  causing great offence to many, not because it was in any way inaccurate, but because by showing how banal and even normal evil can be, it conveyed the very uncomfortable truth that such terrible acts can be carried out by someone who is ultimately just flesh and blood, like any of us.

And so the people who blow up cars in streets or detonate bombs on underground trains or shoot defenceless teenagers in the name of defending culture or religion are not insane at all - but they are very, very bad. And rather than writing them off as not responsible for their actions and in the process exculpating ourselves, we must certainly resist them with every breath we can find. But to begin with, we need to take a very, very long look at ourselves and our societies and how they can so easily provide the fertile ground for the poisonous seeds like Breivik to bud and bloom so very, very tragically.

Thursday, 22 March 2012

Little Children, Big Guns and Dark Hearts

Miriam Monstango, 8 years old - her face a little apprehensive but full of life as she looks to the camera. How apprehensive it must have looked on Monday morning as she ran for the safety of her schoolroom at a Jewish school in Toulouse in France, only to have her hair caught by the gunman who was firing at her classmates. When he tried to shoot Miriam, his gun jammed. But he gripped onto her while he switched to another weapon and shot her in the head. On the same day, he killed a rabbi and his two little children - the youngest just three years old.

This was apparently done, in the gunman's mind, in revenge for the hundreds of Palestinian children killed by the Israeli Defence Force in Gaza and the West Bank. As blogged before here, the IDF routinely blames Hamas and others for the so-called "collateral damage" that occurs when Israeli jets strafe Gaza indiscriminately, or when IDF tanks fire illegal white phosphorus shells into Palestinian hospitals, allegedly having "no choice" because of the presence of enemy fighters in the vicinity. For collateral damage, of course, the decoded words should be civilians and children - especially the more than 1,400 Palestinian children killed by the Israeli military during the last decade, most of them when they were committing such dreadful acts as playing football, going to school or even shopping. No more excusably, though perhaps demonstrating the massive imbalance in the Israeli-Palestinian conflict, during the same period, 125 Israeli children were killed in Palestinian attacks. (The western media tends to ignore this fact, just as, while it has already designated the Toulouse gunman, Mohammed Merah, as a Muslim extremist, it is hard at work mitigating the murderous rampage by US soldier Robert Bales, who killed at least two babies in his slaughter of 17 Afghan civilians last week, as the product of prolonged stress.)

We will never know for certain Merah's state of mind or motives now that the French police have shot him dead. But his apparent claims of revenge and self-justification of his terrible deeds echo the words of all too many political leaders who seek to sanctify their worldview with religious beliefs that place the fate of individuals, no matter how innocent, below the proclaimed, divinely-ordained interests of the respective Faith community.

Yet what minds think like this, on either or all sides? Under what religious law, what political ideology or vaguely humane rationale do children become collateral damage? By what mindset does it become acceptable to kill a child - any child, anyone's child - because of the loss, however appallingly, of a child of your own, or your faith community?

A Gazan childhood: The final, terrifying moments of the life of
Mohammed al Doura, a 12 year old Palestinian boy killed in 2000.
More here.
Well, there is a mindset which contradictorily both condemns such a viewpoint and validates it. It is a mindset found within the three Abrahamic religions of Judaism, Christianity and Islam. Between them, these three faiths are followed, at least notionally, by the majority of the people on this planet. They are linked inextricably, although many of their followers vehemently deny this fact, or are unaware perhaps - but their God/Allah is the same Divinity, their prophets - Abraham/Ibrahim, Moses/Musa, Jesus/Isa are often the same people; and the Muslims' final prophet, Muhammed, enjoined his followers to give special protection and respect to Christians and Jews as fellow "People of the Book".

Each faith universally decries killing of humans and prescribes forgiveness and love of neighbours and all humanity. But some followers of each of them doggedly hold to the concept of "reciprocal justice" or like for like punishment - an eye for an eye and a tooth for a tooth as the Hebrew Bible and the Christian Old Testament set out their bloody tariff of vengeance. In Islam, although the Koran mentions rather than promulgates the principle, the other holy writings, the hadith (laws developed over centuries by Islamic scholars) sanction revenge and some versions of sharia law interpret and implement the rule literally. In all these faiths, although all their prophets advocated generosity of spirit and forgiveness, the concept continues to be held by many believers to be both just and holy.

And so we end up with the dreadful, twisted self-justification for shooting up a school playground in France or shelling schoolrooms in Gaza; or the rarely mentioned rape camps of Bosnia set up by Serb Christians with their avowed aim to breed Muslims out of existence - many of the Bosniac Muslim victims were children, some as young as 12.

In the old days of polytheism, by default, pagans held that there are many ways to the same Truth, while philosophers such as Aristotle identified good and evil acts as the deliberate choices of humans, not the mystical interventions or injunctions of God or Satan. But the potential logic of revealed monotheist faith and its potentially exclusive nature means that a gospel of love can be twisted into one of hatred by those so-minded to do so. This is all the more likely if The Word divides the world so sharply into good and evil, into fellow-believers and the unfaithful or Fallen.

Mahatma Gandhi lamented that  - "An eye for an eye simply makes the whole world blind." Those who seek revenge are blind people - blind to the hypocrisy of revenge; blind to the destruction of the justice they seek by acts of injustice; blind to the beauty of the Creation they claim to be the gift of their God.

An eye for an eye - it is not a holy concept at all; it is simply the red mist of the psychopath's pathetic self-regard. Those of any faith or nationality who adopt its tenets do so at the cost of extinguishing the very humanity they claim perversely to supremely epitomise, and almost certainly betray the intent of the founders of their faith and the beliefs of most of their co-religionists. Whether Anders Breivik, or Ariel Sharon or Mohammed Merah, their empty souls are the antithesis of the lives they sacrifice for their own vanity - the lives of the children of Gaza and Toulouse, or the youths on Utoya; lives now gone, but remembered and valued far beyond the banal egos of the small men with big guns and dark hearts.

In the Name of God: since 2000, 125 Israeli children have been killed by Palestinian attacks; in the same period, the Israeli armed services have killed 1,471 Palestinian children.

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Saturday, 23 July 2011